The teacher is at the very center of the Tibetan Buddhist world. Dilgo Khyentse Rinpoche was the archetype of the spiritual teacher. His inner journey led him to an extraordinary depth of knowledge and enabled him to be, for all who met him, a fountain of loving kindness, wisdom, and compassion.
Dilgo Khyentse Rinpoche had many great teachers including his root guru, Shechen Gyaltsap from whom he received all the essential empowerments and instructions of the Nyingma tradition. Then, from the age of fifteen until he was twenty-eight, he spent his time meditating in silent retreat, living in isolated hermitages and caves, or sometimes simply under the shelter of overhanging rocks in the mountainous countryside. He later spent many years with Dzongsar Khyentse Chokyi Lodro (1893-1959) receiving empowerments and teachings. When he told his teacher that he wanted to spend the rest of his life in solitary retreats, Chokyi Lodro answered, “The time has come for you to teach and transmit to others the precious teachings you have received.” Since then, Rinpoche worked for the benefit of others with the tireless energy that is the hallmark of the Khyentse lineage. He was a great teacher and terton, and was the most eminent modern day proponent of the non-sectarian or Rimed tradition. His Terma (rediscovered texts) fill five volumes.
In the late 1950’s Khyentse Rinpoche and his family, his wife, Khandro Lhamo, and their two young daughters, fled Tibet. They were welcomed in Bhutan by the Bhutanese Royal Family. Rinpoche began anew, teaching in a large school near the country’s capital. Soon his inner qualities drew many students to him, and as the years passed he became the foremost Buddhist teacher in Bhutan, revered by all from the King to the humblest farmer. In Bhutan, Rinpoche gave teachings, performed ceremonies, wrote treaties and texts, and oversaw the preservation and construction of numerous stupas and statues. Contributions to Buddhist Tradition and Culture Preservation Rinpoche devoted considerable efforts to founding and sustaining temples, colleges, and monasteries where study and practice of the Buddhist tradition could be undertaken. One of his last activities was the founding of Shechen Tennyi Dargyeling Monastery, in Nepal. There he transplanted the rich Shechen tradition to a new home – a magnificent monastery near the great Stupa of Bodhanath. It was his wish that the teachings be continued in their authentic purity, just as they were studied and practiced in Tibet. He appointed his grandson, Rabjam Rinpoche as abbot of the monastery. The monastery now has 400 monks studying and practicing under its auspices. In India, he built a stupa at Bodhgaya, and planned to construct seven stupas in pilgrimage places to avert conflict, disease, and famine, and promote world peace. Khyentse Rinpoche was widely regarded as one of the greatest Dzogchen masters of his time and was the teacher of many important lamas including His Holiness the Dalai Lama, Shechen Rabjam Rinpoche, Pema Wangyal Rinpoche, Chogyam Trungpa Rinpoche, Sogyal Rinpoche, Dzigar Kontrul Rinpoche, and other teachers from the four schools of Tibetan Buddhism. Even in his later years, Rinpoche traveled throughout the Himalayas and the West, transmitting and explaining the teachings to his countless students. His books have been translated into many Western languages, and his inspiration is still strongly felt today. In 1985 Rinpoche made the first of three extended visits to Tibet. He inaugurated the rebuilding of the original Shechen Monastery which had been destroyed during the Cultural Revolution. While in Central Tibet, he petitioned the Chinese government for permission to restore Samye Monastery stressing its importance for the world’s cultural heritage. Samye, founded in the eighth century, was the first Buddhist monastery in Tibet and by 1990 its main temple had been restored. Wherever he went, he was greeted with great joy and emotion by people who had waited for years to see him again. Scholar, sage, and poet, Dilgo Khyentse Rinpoche never ceased to inspire all who encountered him through his extraordinary presence, simplicity, dignity, and humor. Wherever he was, he would always pray and meditate for several hours before dawn and then embark on an uninterrupted flow of activities and teachings – in gatherings ranging from a few dozen to several thousand people – until late into the night. His immense knowledge, the warmth of his blessings, and the depth of his inner realization gave his teachings a quality quite different from others. His achievements in different fields each seem more than enough to have filled a whole lifetime. He spent 20 years in retreat, wrote over 25 volumes on Buddhist philosophy and practice, published and saved countless texts, and initiated numerous projects to preserve and disseminate Buddhist thought, tradition and culture. But above all, what he considered most important was that the teachings he had realized and transmitted were put into practice by others. At the age of 81, after a brief illness, he passed away in Bhutan. His cremation was attended by over fifty thousand people, including teachers and disciples from around the world.